The Origins of the African Slave Trade

In 1807 Britain outlawed slavery. In 1820 the king of the African kingdom of Ashanti inquired why the Christians did not want to trade slaves with him anymore, since they worshipped the same god as the Muslims and the Muslims were continuing the trade like before.

The civil rights movement of the 1960’s have left many people with the belief that the slave trade was exclusively a European/USA phenomenon and only evil white people were to blame for it. This is a simplistic scenario that hardly reflects the facts.

Thousands of records of transactions are available on a CDROM prepared by Harvard University and several comprehensive books have been published recently on the origins of modern slavery (namely, Hugh Thomas’ The Slave Trade and Robin Blackburn’s The Making Of New World Slavery) that shed new light on centuries of slave trading.

What these records show is that the modern slave trade flourished in the early middle ages, as early as 869, especially between Muslim traders and western African kingdoms. For moralists, the most important aspect of that trade should be that Muslims were selling goods to the African kingdoms and the African kingdoms were paying with their own people. In most instances, no violence was necessary to obtain those slaves. Contrary to legends and novels and Hollywood movies, the white traders did not need to savagely kill entire tribes in order to exact their tribute in slaves. All they needed to do is bring goods that appealed to the kings of those tribes. The kings would gladly sell their own subjects. (Of course, this neither condones the white traders who bought the slaves nor deny that many white traders still committed atrocities to maximize their business).

This explains why slavery became “black”. Ancient slavery, e.g. under the Roman empire, would not discriminate: slaves were both white and black (so were Emperors and Popes). In the middle ages, all European countries outlawed slavery (of course, Western powers retained countless “civilized” ways to enslave their citizens, but that’s another story), whereas the African kingdoms happily continued in their trade. Therefore, only colored people could be slaves, and that is how the stereotype for African-American slavery was born. It was not based on an ancestral hatred of blacks by whites, but simply on the fact that blacks were the only ones selling slaves, and they were selling people of their own race. (To be precise, Christians were also selling Muslim slaves captured in war, and Muslims were selling Christian slaves captured in war, but neither the Christians of Europe nor the Muslims of Africa and the Middle East were selling their own people).

Then the Muslim trade of African slaves declined rapidly when Arab domination was reduced by the emerging European powers. (Note: Arabs continued to capture and sell slaves, but mostly in the Mediterranean. In fact, Robert Davis estimates that 1.25 million European Christians were enslaved by the “barbary states” of northern Africa. As late as 1801 the USA bombed Morocco, Algiers,

Tunis and Tripoli precisely to stop that Arab slave trade of Christians. The rate of mortality of those Christian slaves in the Islamic world was roughly the same as the mortality rate in the Atlantic slave trade of the same period.)

Christians took over in black Africa, though. The first ones were the Portuguese, who, applying an idea that originally developed in Italian seatrading cities, and often using Italian venture capital, started exploiting sub-Saharan slaves in the 1440s to support the economy of the sugar plantations (mainly for their own African colonies of Sao Tome and Madeira).

The Dutch were the first, apparently, to import black slaves into North America, but black slaves had already been employed all over the world, including South and Central America. We tend to focus on what happened in North America because the United States would eventually fight a war over slavery (and it’s in the U.S. that large sectors of the population would start condemning slavery, contrary to the indifference that Muslims and most Europeans showed for it).

Even after Europeans began transporting black slaves to America, most trade was just that: “trade”. In most instances, the Europeans did not need to use any force to get those slaves. The slaves were “sold” more or less legally by their (black) owners. Scholars estimate that about 12,000,000 Africans were sold by Africans to Europeans (most of them before 1776, when the USA wasn’t yet born) and 17,000,000 were sold to Arabs. The legends of European mercenaries capturing free people in the jungle are mostly just that: legends. A few mercenaries certainly stormed peaceful tribes and committed terrible crimes, but that was not the norm. There was no need to risk their lives, so most of them didn’t: they simply purchased people.

As an African-American scholar (Nathan Huggins) has written, the “identity” of black Africans is largely a white invention: sub-Saharan Africans never felt like they were one people, they felt (and still feel) that they belonged to different tribes. The distinctions of tribe were far stronger than the distinctions of race.

Everything else is true: millions of slaves died on ships and of diseases, millions of blacks worked for free to allow the Western economies to prosper, and the economic interests in slavery became so strong that the southern states of the United States opposed repealing it. But those millions of slaves were just one of the many instances of mass exploitation: the industrial revolution was exported to the USA by enterpreuners exploiting millions of poor immigrants from Europe. The fate of those immigrants was not much better than the fate of the slaves in the South. As a matter of fact, many slaves enjoyed far better living conditions in the southern plantations than European immigrants in the industrial cities (which were sometimes comparable to concentration camps). It is not a coincidence that slavery was abolished at a time when millions of European and Chinese immigrants provided the same kind of cheap labor.

It is also fair to say that, while everybody tolerated it, very few whites practiced slavery: in 1860 there were 385,000 USA citizens who owned slaves, or about 1.4% of the white population (there were 27 million whites in the USA). That percentage was zero in the states that did not allow slavery (only 8 million of the 27 million whites lived in states that allowed slavery). Incidentally, in 1830 about 25% of the free Negro slave masters in South Carolina owned 10 or more slaves: that is a much higher percentage (ten times more) than the number of white slave owners. Thus slave owners were a tiny minority (1.4%) and it was not only whites: it was just about anybody who could, including blacks themselves.

Moral opposition to slavery became widespread even before Lincoln, and throughout Europe. On the other hand, opposition to slavery was never particularly strong in Africa itself, where slavery is slowly being eradicated only in our times. One can suspect that slavery would have remained common in most African kingdoms until this day: what crushed slavery in Africa was that all those African kingdoms became colonies of western European countries that (for one reason or another) eventually decided to outlaw slavery. When, in the 1960s, those African colonies regained their independence, numerous cases of slavery resurfaced. And countless African dictators behaved in a way that makes a slave owner look like a saint. Given the evidence that this kind of slavery was practiced by some Africans before it was practiced by some Americans, that it was abolished by all whites and not by some Africans, and that some Africans resumed it the moment they could, why would one keep blaming the USA but never blame, say, Ghana or the Congo?

The more we study it, the less blame we have to put on the USA for the slave trade with black Africa: it was pioneered by the Arabs, its economic mechanism was invented by the Italians and the Portuguese, it was mostly run by western Europeans, and it was conducted with the full cooperation of many African kings. The USA fostered free criticism of the phenomenon: for a long time no such criticism was allowed in the Muslim and Christian nations that started trading goods for slaves, and no such criticism was allowed in the African nations that started selling their own people (and, even today, slavery is a taboo subject in the Arab world).


The slave trade was abolished by Britain in 1812, and subsequently by all other European countries. Portugal and France, though, continued to import slaves, although as contract labourers, which they called respectively “libertos” or “engages a` temps”. Portugal had a virtual monopoly on the African slave trade to the Americas until the mid 1650s, when Holland became a major competitor. In the period 1700-1800 Britain became the leading “importer”.

Today it is politically correct to blame some European empires and the USA for slavery (forgetting that it was practiced by everybody since prehistoric times). But I rarely read the other side of the story: that the nations who were the first to develop a repulsion for slavery and eventually abolish slavery were precisely those countries (especially Britain and the USA). In 1787 the Society for Effecting the Abolition of the Slave Trade was founded in England: it was the first society anywhere in the world opposed to slavery. In 1792 English prime minister William Pitt called publicly for the end of the slave trade: it was the first time in history (anywhere in the world) that the ruler of a country had called for the abolition of slavery. No African king and emperor had ever done so. As Dinesh D’Souza wrote, “What is uniquely Western is not slavery but the movement to abolish slavery”.

Of course, what was also (horribly) unique about the Western slave trade is the scale (the millions shipped to another continent in a relatively short period of time), and, of course, that it eventually became a racist affair, discriminating blacks, whereas previous slave trades had not discriminated based on the color of the skin. What is unique about the USA, in particular, is the unfair treatment that blacks received AFTER emancipation (which is, after all, the real source of the whole controversy, because, otherwise, just about everybody on this planet can claim to be the descendant of an ancient slave).

That does not mean that western slave traders were justified in what they did, but placing all the blame on them is a way to absolve all the others.
Also, it is worth noting that the death rate among the white crews of the slave ships (20-25%) was higher than the rate among black slaves (15%) because slaves were more valuable than sailors but nobody has written books and filmed epics about those sailors (often unwillingly enrolled or even kidnapped in ports around Europe when they were drunk).

To this day, too many Africans, Arabs and Europeans believe that the African slave trade was an aberration of the USA, not their own invention.

By the time the slave trade was abolished in the West, there were many more slaves in Africa (black slaves of black owners) than in the Americas.

Key Dates

700: Zanzibar becomes the main Arab slave trading post in Africa 1325: Mansa Musa, the king of Mali, makes his pilgrimage to Mecca carrying 500 slaves and 100 camels 1444: the first public sale of African slaves by Europeans takes place at Lagos, Portugal 1482: Portugal founds the first European trading post in Africa (Elmira, Gold Coast) 1500-1600: Portugal enjoys a virtual monopoly in the slave trade to the Americas 1528: the Spanish government issues “asientos” (contracts) to private companies for the trade of African slaves 1619: the Dutch begin the slave trade between Africa and America 1637: Holland captures Portugal’s main trading post in Africa, Elmira 1650: Holland becomes the dominant slave trading country 1700: Britain becomes the dominant slave trading country 1789: the English Privy Council concludes that almost 50% of the slaves exported from Africa die before reaching the Americas 1790: at the height of the British slave trade, one slave vessel leaves England for Africa every other day 1807: Britain outlaws slavery 1848: France abolishes slavery 1851: The population of the USA is 20,067,720 free persons and 2,077,034 slaves 1865: the Union defeats the Confederates and slavery is abolished in the USA



Leaked Memo On Climatology Exposes Growing Worry Within German Meteorological Society… ”Unacceptable Unethical Developments”

DMG_memo_2A reader/professor has sent me an internal memo he recently obtained from a meteorologist and member of the Deutsche Meteorologische Gesellschaft [German Meteorological Society], abbreviated as DMG. Clearly grave concern is emerging over a large swath of the broader German meteorological-climatological community in the wake of the Lennart Bengtsson witchhunt.

The memo was authored by a group of dissenting DMG-member meteorologists and intended to be published in the DMG reports, but never saw the light of day.

It reveals a growing and widespread worry over the suppression of scientific views among German Meteorological Society members. One of the authors of the memorandum wrote an e-mail to the reader who provided the copy to me. He writes:

A circle of mostly older colleagues of the Free University of Berlin, who very much reject the tone one finds in today’s field of climatology, has asked me to draft a memorandum on the subject and to publish it in the Reports of the German Meteorological Society. Shortened by a half and totally watered down, the memorandum appeared in the last issue. I now take the liberty to bring the original version to your attention.

Greetings and cordial asscoication yours, ************”

I’ve deleted the name to protect the source. What follows is the original, un-watered down version of the memorandum – translated in English:


On the situation in the field of meteorology-climatology

Based on observations made for quite some time, and due to the current occasion (IPCC 5), colleagues in the meteorological circles have been witnessing with worry how certain developments are becoming cemented into their scientific fields (foremost climatology) which from a scientific point of view simply cannot be accepted and do not comply to their professional ethics.

These developments involve first of all something in the lines of a democratization of science: Everyone is allowed and should have a say in it. In meteorology-climatology every one includes a highly visible army of organized, little known persons; in Germany this is almost the entire public! The changes that have taken place in science as a result have in our opinion (and that of others) led to very negative impacts on the quality standards of science. For example expressed and disseminated meteorological flaws can hardly be contained and cannot be corrected publicly at all. Yet our meteorological scientists do not speak up.

And it is hardly perceived that behind these developments – admittedly – there is also a political objective for the transformation of society, whether one wants it or not. Currently global sustainable change is the same thing.

Meteorology-climatology is playing a decisive role this political action. The – alleged – CO2 consensus here is serving as a lever within the group that consists of known colleagues who deal with climate, but also consists of a large number of climate bureaucrats coming from every imaginable social field. Together both groups consensually have introduced a binding dogma into this science (which is something that is totally alien to the notion of science).

This is not the first time such a thing has happened in the history of science. Here although this dogma came about through democratic paths (through consensus vote?), in the end it is almost dictatorial. Doubting the dogma is de facto forbidden and is punished? In climatology the doubt is about datasets or results taken over from hardly verifiable model simulations from other parties. Until recently this kind of science was considered conquered – thanks to our much celebrated liberty/democratic foundation!

The constant claim of consensus among so-called climatologists, who relentlessly claim man-made climate change has been established, attempts to impose by authority an end to the debate on fundamental questions. Thus a large number of scientist colleagues end up being ostracized, and thus could lead to the prompting of actions that would have considerable burdens on the well-intended society. Such a regulation and the resulting incalculable consequence it would have for all people would in our view – and that of many meteorological specialists we know – be irresponsible with respect to our real level of knowledge in this field.

We must desire in general, and also in our scientific field, a return to an international scientific practice that is free of pre-conceptions and cemented biased opinions. This must include the freedom of presenting (naturally well-founded) scientific results, even when these do not correspond to the mainstream (e.g. the IPCC requirements).

Account of the opinion of a group of responsible minded members of the ZV Berlin -Brandenburg of the German Meteorological Society

On the behalf of others, Prof. Dr. **************, Professor of Theoretical Meteorology of the ######################).